In the sermon, “His Name-Wonderful!” C.H. Spurgeon says, “Infinite, and an infant. Eternal, and yet born of a woman. Almighty, and yet hanging on a woman’s breast. Supporting a universe, and yet needing to be carried in a mother’s arms. King of angels, and yet the reputed son of Joseph. Heir of all things, and yet the carpenter’s despised son.”[1] Spurgeon displays the beauty of Jesus in both His deity and humanity. The debate over the truth of two natures in one being has raged amongst mankind since Jesus came to this earth and will continue until the day “Every knee will bow, of those who are in heaven and on earth and under the earth, and that every tongue will confess that Jesus Christ is Lord…”(Philippians 2:10-11 NASB)[2].
The Apostle Paul in his Epistle to the church at Colossae says, “For in Him all the fullness of Deity dwells in bodily form…” (Colossians 2:9) This statement that Paul wrote to the church in Colossae could be misinterpreted, but he is specifically writing in defense of Jesus Christ by his reference to “Him”. He continues that ALL the fullness of DEITY dwells in bodily form (Jesus).
John wrote in his gospel, “And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:14).
John MacArthur comments, “While Christ as God was uncreated and eternal, the word “became” emphasizes Christ’s taking on humanity. This reality is surely the most profound ever because it indicates that the infinite became finite; the Eternal was conformed to time; the Invisible became visible; the supernatural One reduced Himself to the natural. In the incarnation, however, the Word did not cease to be God, but became God in human flesh, i.e., undiminished deity in human form as a man.”[3]
This doctrine of the “God-Man” was finally accepted at the Council of Chalcedon. “With much effort the council passed a definition which both negated the one-nature incarnational theory of Eutyches and affirmed the two-nature declaration as orthodox.”[4] The council further defined this “hypostatic union” as “the unity of the two natures and concluded that the deity and humanity of Christ exist ‘without confusion, without change, without division, without separation.’”[5]
It was through this unique and divine union of two natures, that God in His omnipotence chose to provide the perfect and sinless sacrifice to redeem mankind and restore relationship between the Creator and His creation providing a way of salvation to all who choose to accept this gift of grace and love.
“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Savior.” (Romans 6:23). Paul taught that man’s disobedience to God’s Law could only be dealt with in one way, death. In Genesis 3 we are told the story of how sin entered into the world. God made it clear that disobedience would result in death. Satan came and deceived the woman resulting in her and the man sinning against God. Upon this sin against God, He made garments of slain animal skin to cloth the man and woman, forever linking sin with death. God told man that He would send a Redeemer to save mankind and pay the ultimate price for their sin. This promise resulted in God sending His only Son as a sacrifice. This Son was born of a virgin, tempted in all ways yet remaining sinless, shedding His blood and dying on the cross. God showed His acceptance of this “once for all” sacrifice by raising Jesus from the dead three days later. Jesus revealed Himself to many people over the next forty days until He ascended to heaven and now serves as Mediator in bodily form between man and God.
There are dangers in both overemphasizing and denying the humanity/deity of Jesus. Wallace and Green write, “By overemphasizing the deity of Christ we fail to acknowledge His humanity. We fail to acknowledge that He was like us. We fail to ‘See him lying in the cradle, growing, learning, subject to hunger, anxiety, doubt, disappointment, and surprise, and finally to death and burial.’”[6] On the other side of this is the denial of His deity. In denying His deity, we say that He is not God. If He is not God, He is not sinless. If He is not sinless, He is not a worthy sacrifice for the sins of the world. There are those who are in the other extreme in that they either overemphasize the humanity of Christ failing to acknowledge His attributes of holiness, love, and goodness or deny the humanity of Christ. In the denial of Christ, they fail to acknowledge that He is human capable of dying. If incapable of dying, He is incapable of paying the wages for sin. For these reasons, the only explanation for this miraculous indwelling is that the God that created the heavens and the earth, also chose to reveal Himself in the person of Jesus Christ by entering mankind as the 100% God and 100% man, a worthy and acceptable sacrifice.
[1] Charles Spurgeon, His Name – Wonderful!, September 19, 1858, http://www.spurgeon.org/sermons/0214.htm (accessed July 24, 2010)
[2] All further Scripture reference will be taken from the Holy Bible, New American Standard Bible
[3] John MacArthur, The MacArthur Study Bible, ed. John MacArthur, (Nashville: Word Publishing, 1997), 1574
[4] J.H. Hall, Evangelical Dictionary of Theology. ed. Walter A. Elwell. (Grand Rapids: Baker Academic, 2009), 219.
[5] J.H. Hall, Evangelical Dictionary of Theology. ed. Walter A. Elwell. (Grand Rapids: Baker Academic, 2009), 219.
[6] R.S. Wallace and G.L. Green, Evangelical Dictionary of Theology. ed. Walter A. Elwell. (Grand Rapids: Baker Academic, 2009), 239.
